Answer
There are three separate men named Hur mentioned in the Bible, all in the Old Testament.
The genealogical statements in 1 Chronicles, though complex, reflect how certain families within Judah contributed to significant towns and to the broader history of Israel.
Later Jewish Traditions and Historical Considerations
Ancient Jewish authorities, such as Josephus, record traditions about Hur’s family relationships, sometimes suggesting that Hur might have been married to Miriam (the sister of Moses).
He was the supportive friend and faithful co-leader to Moses. He faithfully assisted Moses during a pivotal military showdown with the Amalekites, served as an interim leader with Aaron, and was part of a family line that contributed to the construction of the sacred Tabernacle.
Archaeological and manuscript evidence bolsters the historicity of Exodus and Chronicles, affirming Hur’s actual presence in the Israelite community.
Josephus (Ant., III, ii, 4; vi, 1) makes him identical with (1) and the husband of Miriam. Two are only mentioned in passing.
Instead, Hur recognized the Israelites' (and by extension, his own) dependence on God for the military victory as well as the role God had given him to fill. Hur’s actions remind us that victories are rarely won by a single person, but by the collective efforts and mutual support of many. When the Amalekites attacked the Israelites on their way to the Promised Land, Moses stood on a hill overlooking the battle, staff in hand, and raised his arms in a position of prayer (Exodus 17:8–9).
Bezalel and a man named Oholiab were called by God for the construction of the tabernacle. In Joshua 13:21 these kings are spoken of as "chiefs (nesi'im) of Midian" and "princes (necikhim) of Sihon," king of the Amorites. Hur's willingness to assist Moses without seeking recognition illustrates that collective success often depends on individuals stepping up to support one another.
By participating in this crucial moment, Hur showed that even seemingly small acts of support can have a significant impact on the outcome of larger efforts. Aaron himself cast the idol (Exodus 32:2–4).
(5) Father of Rephaiah, who was one of the builders of the wall under Nehemiah, and ruler of half the district of Jerusalem (Nehemiah 3:9).
They were also from the tribe of Judah. They remain part of extrabiblical commentary and are valuable for historical insight, though separate from direct scriptural proof.
Archaeological studies and textual comparisons (including the Dead Sea Scrolls, which contain portions of Exodus) affirm the reliability of the biblical accounts mentioning Hur.
The consistency of these references in multiple manuscript traditions supports Hur’s status as a historical figure tied to the events in the Pentateuch.